'Weeping
we scattered the seed
on the fallow ground and sadly we went away.'
Evil's
only an allegory.
Wherein it means something different than what it is.
Wherein it means precisely the non-existence of what it presents.
The absolute vices of intriguers and tyrants are allegories.
Not real ...
You look
quite puzzled.
Jesus,
Jesus.
I must've been a young fool
a
right tool
when I thought that.
I
did mean something by it
something good, perhaps. My thought was that
what these crimes represent
exists only in the subjective view of melancholy –
they are that view, the vanishing point
and destination of inwardness. What else
is there
to brood about?
Evil is a subjective phenomenon –
The
Bible proves it. The Bible
introduces evil in the concept of knowledge,
in the serpent's promise
of
knowledge of good and evil.
But God saw everything was good. So.
Knowledge of evil has no object.
There is no evil is the world as such, it arises
within man himself with desire of knowledge
which, au fond, is desire to sit in judgement
to take God's place.
Knowledge
of the good
is secondary, it ensues from practice – good ways,
or knowledge of the world. Knowledge of evil
is primary, it ensues from contemplation.
Knowledge
of good and evil
is therefore the opposite of factual knowledge – of this or
that.
I tell you, it relates to the depths of subjectivity
and is then only really knowledge of evil. It is what Kierkegaard
called ‘nonsense', the nonsense of the human heart
in fear and trembling, its unrooted distensio.
The baroque sense of evil is quite inadequate, and rooted
in the deficient development of their plots.
I
lost mine years ago
distended wanderer, collector of the peasant toys
they made me surrender at every border.
Even
here they say no room, no room
no room for clothes peg soldiers, paintings by the damned.
It's
been a long wander down a long street.
Do
you know
who you remind me of? Asja, Asja Lacis
who
spent the revolution
consulting with her dressmaker – but made me a revolutionist
on the isle of Capri.
I
meant it as a compliment.
Not
that you look
anything like her
who
carved this journey through me.
Come on,
come on.
I was twenty-one yesterday, I think, subtract the hundred
throw
away the numbers you're unsure of
I'm leaving three centuries behind me.
*
Do
you know Hamlet?
Of course, of course. To be or not to be
to me it seems simple
not existential
non-referential
not relating, really
to the instabilities of
nascent bourgeois subjectivity
nor is he made of bits of wood
nor anagrams for lunch
nor is he allowed (or rented)
(je suis permis? je suis loué? ça veut rien dire!)
au contraire, il a rien à faire
but remember to forget they killed his father
comme
lui a dit le fantôme
shut up, shut up about it
and marry the drip
Ophélie.
*
I
began from the object
riddled
with error, myself. Ended up here. The city
Rimbaud hated
for
its endless dreary Sundays, its fans
of empty
terraced
suburbs, the stupidity of their dim inhabitants.
Tried
the East End first.
More like it!! I especially liked the docks, as he did
its
little streets
like grooves
where
one might lose oneself, skid off
then find
the hard dark woods
of the Indes such as no-one's seen. They have made splendid
imaginary things
of all that.
I liked
those little bars around the markets
where
you heard
such useless words, white things
and strange little animals in their leather cages
sold to all and sundry by the Silvermen, ces hommes si pauvres, si
nets.
But there
was something I never understood about that place.
Soho had its charms
(although
I was never able to locate them.)
Crouch End had a squat name
Highgate,
a tomb. Notting Hill
reminded me of climbing up the steep inclines of Negative Dialectics
(not a
trip I've personally undertaken)
or an image of the cross – its allegory of love, of self-negation.
Camden
was the box of cogs.
Kilburn – I'd seen a bit too much of that – and
Islington's
busy thoroughfare of minor beings
(I is
therefore I am).
Highbury
was a resting place of Egyptian kings
Wandsworth the full measure of magic and sex,
no
more than a dull itch
at the
gangrenous shore of Greenwich. O but to be
done
with the respectable town of bricks
of Silvertown beyond the reach
of a Knightsbridge you did not want to cross over
to other destinations on a Red Rover –
Marble
Arch reminded me of Heaven
a kind of roundabout to everywhere in town, its villages
of Hell – a park to hide in – a rotting plank, cleaned
up – sure ditch –
the hammering machines of immigrants
in Redchurch Street
sewing
up their own bright shrouds.
*
Many men endure the pain of Bachelor's Ill Luck –
the shame of carrying the can home in your left hand
of having no-one's forehead to smite except your own
with
your right. I am no exception, although
eventually you come to quite like the solitude.
Like Franz I didn't really travel much. When I was younger
but not much recently. (Moscow was my love-trial,
counting kopecks for coffee, Asja Lacis unavailable –
watching plays with her husband Stefan George,
his loud German translations, my ad hoc commentaries
seemed to rather annoy the Russkies
& I found myself trying to show the proofs of my little book to
nobody.
They left me out of the Great Encyclopaedia,
a nonentity of the Jewish Revolution
(the war was ditches and charred fields of red clay).
It takes a life as long as mine
to
try and fail to reach the next village:
you wonder why you came, or went
your message from a dead emperor doesn't play.
I tended to stay at home, wherever that was, yes,
and curse
the clotheshorse shape-shifter, The Odradek
of guilt
you can't get rid of
or contain.
*
I was a sort of frenzied browser
with
a sort of vague plan
To answer the frenzied rape of the Earth
with a
frenzy of procreation
To annex the irrational for revolution
To find
it in the vertigo of acquisition.
Necessity is the mother of desperation.
Gaga
in the Luna Park
my friend Sigfried Kracauer saw the Tiller Girls' high kicks
as akin to those of holidaying factory hands
rehearsing the jerky movements of the production line
producing a sexual liberation
that would liberate mankind.
I have purchased my few groceries at Flaneur's Food
and Wine
on Holloway Road. (I had to laugh at that.)
and seen the mounted girl legs on a shop sign
performing a mechanical Oxford Street can-can.
And a small hunting bird – un chassagnol –
talking to a tortoise-head in spats and tails
and who could choose between the two of them
but that long-billed girl in a cork dress and waterford crystal heels.
No conjuring trick could stay the rise of uniforms
or fetishes of violence and of power
that mesmerised our age and yours. Applause: machine-gun fire
reified, the real bowing actors creased by flying lead.
The world an intoxicated forcing-house of meanings.
The pleasure of false-connections emptied out all other pleasures.
In my day there was no room for half-measures.
*
I don't like myself that much sometimes
but, on the whole, I like me more than what they've made of
me.
I'm a ghost, a dense ghost
made of one kind of heavy water
Cut me and I bleed thought, stars. silent. but
the smallest speck of me
opens into a thousand universes of still more things to say
and, if the old joints creak a little
you could almost say I'm eternal
that thought of mine is of no more value
than as precious, damaged rocks
to you your eyes the colour of lost marbles
revealing only
only poverty
of
your universal version of history.
I return, I return to the only state I cared for much:
The State of Permanent Emergency.
To
be your icon, your mirror, your Walt Whitman eidolon
fixed, unfixed, rolling on in a long peal of thunder
because you needed me
you need me now and always will.
I am the trace, the illness and the pill
for whose who live in waiting
to whom all things come. My firewriting is still smouldering
like my eyes, my dear one
or
yours burst into flame.
A child in the panorama who finds the sky too grey
who must be told by his mother
"That's
what the weather is like in war."
The
world lives on itself: its excrements
are its nourishment.
Without
goal, unless the joy
of the circle is itself a goal
Without
will, unless a ring
feels
good will towards itself –
Thus
every tradition becomes, for Nietszche
the legacy of something that has run its course.
All
that we seek – love, truth
These fruits of the sky, fallen on earth's palate …
Torn
from the trees of God's orchards in heaven …
Untasted,
without nourishment, spoiled, already rotten.
The experience
of our generation
taught that capitalism would not die a natural death.
*
Forgive?
forget?
The young are laughing on the streets, their bloom
soon to be sucked up by the great Wen.
The
Great When.
I think it's now, or soon.
Firewriting,
ah there was a thing.
Everything else went down like ninepins.
I mean
everything.
Velocity? The giant's toothbrush? Grinning all the way to hell
on a celestial railroad built over the bones of the dead.
White
Teeth.
I see one of your lot's written a book about that.
Too late to read it now. Too late for tales of those who went
or those who stayed.
Let's
hear the stories of those who came. I quite liked …
what's his name?
You
want to wash my face?
Why? Is
the Kaiser coming?
Well, I daresay he'll take us as he finds us, as ever,
if he can still climb up those seven flights of stairs.
Brecht.
Yes. Him.
Now he was okay – though not what I'd call one of the
Good People.
Not really. Nor am I – a
sprucer
who blued it,
I
might as well say. Another jab?
Excellent!
At least I won't be going back
to that bungalow of ricky-tick
up
the arsehole of wherever.
Firewriting though.
Each
sound its proper letter.
I can
see them jumping now
jumping into a thousand pictures of light, coloured sand icons
on a zinc kaleidoscope, heated by a filament
of rare design, a harmony-machine.
All the old signs obliterated
in a trice, a touch, a vanishing of dust
yet how we all danced on our clockwork wheel
in the frozen attitudes of a masque of death. Do you see them?
Do
you?
Motes & men.
Of which I had had such a strange dream. I dreamed & dreamed I
dreamed
Everything
&
then forgot to wash
&
shave
before recounting its story
& now I am marooned forever on its island shores.